Aztec warrior

aztec warrior

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Astronomy, rhetoric, poetry, history, and of course religion would all be important subjects at school. Then there would be actual training on the battlefield.

A boy became a man in society at the age of For a commoner wanting to go to war, this meant starting out in the lower ranks in the army.

There were servants, who basically just carried weapons and supplies. Then there was the youth in training, who had not yet captured his first prisoner.

That first capture was an initiation into the world of the real Aztec warrior. Capturing prisoners was key for a warrior to rise in the ranks of the army.

To find out why capturing prisoners was so important, read about the Aztec flower war. Capturing a few prisoners was a status symbol for a young man, and rewards would follow.

There is some disagreement about exactly how high a warrior could rise in society. Would a successful Aztec warrior become a part of the "warrior nobility"?

Or was that class only accessible by being born in the right family? We do know that there were "societies" in the army - groups of knights that held a high rank and a high place in society.

The largest and today most well known of these were the Jaguars ocelomeh and Eagles quauhtin. Men in these societies would wear uniforms representative of these animals.

See these drawings of Aztec warriors for examples. Sometimes they would wear wood helmets with the insignia of their order.

Higher classes wore bright featherwork, quilted cotton armour, mantles of blue tlahuiztli suits. The higher the rank, the more elaborate the costume.

Aztec warriors could also carry flowers, a privilege normally reserved for the nobles. Sometimes a warrior would be given lip plug made of polished stone.

The appearance of the stone would change as the soldier rose in the ranks, showing the world that he was "mighty in battle". Someone high in the ranks had more rewards in the society at large.

He could be involved in politics, for example. He had access to food normally reserved for the higher classes. The officers were recognizable in the battle by their particularly remarkable finery and unusually long wood poles Pamitl with the feathers and banners flying from them.

They fastened this banner to their back, so that they did not become hindered in battle. These vests were one or two fingers thick, and the material was resistant to obsidian swords, arrows and atlatl darts.

The light armor worked well in the hot climate of central Mexico. They also employed small round shields, called Chimalli, made of wood and twisted fibers.

These shields featured painted designs and could be decorated with feathers hanging from them. Other shields were made of very thick cotton and could be rolled up while on the march.

If a warrior captured six prisoners they could be awarded a carved hardwood helmet. These helmets could have different animals carved into them.

The Macuahuitl, a word meaning "hungry-wood", was the standard armament of the elite cadres. It was essentially a wooden sword with sharp obsidian blades embedded into its sides.

The razor sharp obsidian blades were placed in groves that ran the length of the blade and held in place by a form of plant resin adhesive.

The Macuahuitl could deliver a horrific gash. It certainly could have decapitated a man and was reported to have even decapitated a conquistadors horse.

They were made to be either one-handed or two-handed weapons. They came in rectangular, ovoid, or pointed forms. The macuahuitl had some serious drawbacks however.

The obsidian blades were fragile and could shatter after a single strike. The weapons were also cumbersome and required a lot of space to swing which tended to make it hard for users to stay in formation.

The macuahuitl is also known in Spanish by the Taino word "macana". Another ancient weapon commonly used by front lines was the Tepoztopilli.

The weapon could be used for slashing or stabbing, it also offered some protection due its superior reach. Aztec warriors also employed clubs with round wooden balls at the ends, clubs with inlaid obsidian blades and hatchets.

For long range weapons the Aztecs employed bows and slings. There slings were made out of maguey fiber and hurled rocks. However for midrange the Aztecs used one of their signature weapons, the Atlatl.

The Atlatl, also called the spear thrower or dart thrower, was developed to a sophisticated level in Mesoamerica.

Using the thrower a great amount of force could be generated, both from the exaggerated throwing motion the thrower allowed and flexing and releasing of the dart.

Ancient Military; Warriors, weapons and strategies. Your Ancient Military Resource. Aztec society was rigid, stratified class system in which each class or caste had a roll designed to support the Aztec warriors.

Warfare was thus the main driving force of both the Aztec economy and religion. The Aztec Empire was organized with a strong central government headed by the emperor.

The priests and a warriors castes came next, they were made up of nobles who enjoyed a high status in Aztec society.

These warriors formed a professional core in Aztec armies and were ranked according to their achievements on the battlefield. The bulk of Aztec armies were made up of levies, commoners required to serve time in compulsory military service.

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Aztec Warrior Video

The Aztec Empire, Tenochtitlan and the Coming of the Spanish

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Aztec warrior -

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These dual objectives also influenced the kind of warfare practiced by the Aztecs. The first action of a ruler elect was always to stage a military campaign which served the dual purpose of showing his ability as a warrior and thus make it clear to subject polities that his rule would be as tough on any rebellious conduct as that of his predecessor, and to provide abundant captives for his coronation ceremony.

Warriors were essential to Aztec life and culture. At birth, an Aztec boy would receive two symbols of being a warrior. A shield would be placed in his left hand, and an arrow would be placed in his right.

After a short ceremony the newly born boy's umbilical cord, shield, and arrow would be taken to a battlefield to be buried by a renowned warrior.

These parts would symbolize the rise of a warrior. Each shield and arrow would be made specifically for that boy and would resemble his family and the gods.

These birth rituals show the importance of warrior culture to the Aztecs. As for girls, at birth their umbilical cord would be buried usually under the family fireplace, representing the woman's future life to be in the home taking care of household needs.

Since all boys starting at age 15 were trained to become warriors Aztec society as a whole had no standing army. Therefore, warriors would be drafted to a campaign through a Tequital a payment of goods and labor enforced by the government.

Outside of battle, many warriors were farmers and tradesmen. They would learn their trade from their father. Warriors would be married by their early twenties and would be a vital part of Aztec daily life.

They would work a certain trade usually passed on through family status. Warriors would be lower class citizens, that when called upon would engage in battle.

Being a warrior did, however, present a way to move up in Aztec society. The warrior's life was a chance to change one's social status.

If they reached the rank of Eagle or Jaguar warrior they would be considered as nobles. They would also become full-time warriors working for the city-state to protect merchants and the city itself.

They resembled the police force of Aztec society. Aztec culture valued appearance, and appearance defined people within society. Warriors had a very distinct appearance.

Their dress would be in relation to their success, and triumph on the battlefield. Gaining ranks as an Aztec warrior was based on how many enemy soldiers that warrior had captured.

A warrior who had taken one captive would carry a macuahuitl , and a chimalli without any decorations. He would also be rewarded with a manta, and an orange cape with a stripe, a carmine-colored loincloth, and a scorpion-knotted designed cape.

A two captive warrior would be able to wear sandals on the battlefield. He would also have a feathered warrior suit and a cone shaped cap. The feathered suit and the cone shaped cap appearance are the most common within the Codex Mendoza.

A four captive warrior, which would be an ocelot or jaguar warrior, would wear an actual jaguar skin over his body with an open slot for the head.

These warriors would have expensive jewelry and weapons. Their hair style was also unique to their status. The hair would sit at the top of their head and be parted into two sections with a red cord wrapped around it.

The red cord would also have an ornament of green, blue, and red feathers. The shields were made of wicker wood and leather, so very few survived. The Aztecs didn't normally maintain tight territorial control within their empire but nonetheless there are examples of fortifications built by the Aztecs.

The latter is where Ahuitzotl built garrisons and fortifications to keep watch over the Matlatzinca , Mazahua and Otomies and to always have troops close to the enemy Tarascan state - the borders with which were also guarded and at least partly fortified on both sides.

This kind of warfare was fought by smaller armies after a previous arrangement between the parties involved. It was not aimed directly at conquering the enemy city-state altepetl but served a number of other purposes.

One often cited purpose is the taking of sacrificial captives and this was certainly an important part of most Aztec warfare. These sources state that Tlacaelel arranged with the leaders of Tlaxcala , Cholula , and Huexotzinco , and Tliliuhquitepec to engage in ritual battles that would provide all parties with enough sacrificial victims to appease the gods.

Ross Hassig however poses four main political purposes of xochiyaoyotl:. The Aztec army was organized into two groups.

The nobles were organized into professional warrior societies. The Tlacochcalcatl and Tlacateccatl also had to name successors prior to any battle so that if they died they could be immediately replaced.

Priests also took part in warfare, carrying the effigies of deities into battle alongside the armies. The army also had boys about the age of twelve along with them serving as porters and messengers; this was mainly for training measures.

The adjacent image shows the Tlacateccatl and the Tlacochcalcatl and two other officers probably priests known as Huitznahuatl and Ticocyahuacatl , all dressed in their tlahuiztli suits.

The formal education of the Aztecs was to train and teach young boys how to function in their society, particularly as warriors.

The Aztecs had a relatively small standing army. Only the elite soldiers part of the societies such as the Jaguar Knights and the soldiers stationed at the few Aztec fortifications were full-time.

Nevertheless, every boy was trained to become a warrior with the exception of nobles. Trades such as farming and artisan skills were not taught at the two formal schools.

All boys who were between the ages of ten and twenty years old would attend one of the two schools: At the Telpochcalli, students would learn the art of warfare, and would become warriors.

At the Calmecac students would be trained to become military leaders, priests, government officials, etc.

Once a boy reached the age of ten, a section of hair on the back of his head was grown long to indicate that he had not yet taken captives in war.

At age fifteen, the father of the boy handed the responsibility of training to the telpochcalli, who would then train the boy to become a warrior.

The telpochcalli was accountable for the training of approximately to youths between the ages of fifteen and twenty years old. The youth were tested to determine how fit they would be for battle by accompanying their leaders on campaigns as shield-bearers.

War captains and veteran warriors had the role of training the boys how to handle their weapons. This generally included showing them how to hold a shield, how to hold a sword, how to shoot arrows from a bow and how to throw darts with an atlatl.

The calmecac were attached to temples as a dedication to patron gods. For example, the calmecac in the main ceremonial complex of Tenochtitlan was dedicated to the god Quetzalcoatl.

Although there is uncertainty about the exact ages that boys entered into the calmecac, according to evidence that recorded the king's sons entering at the age of five and sons of other nobles entering between the ages of six and thirteen, it seems that youth began their training here at a younger age than those in the telpochcalli did.

When formal training in handling weapons began at age fifteen, youth would begin to accompany the seasoned warriors on campaigns so that they could become accustomed to military life and lose the fear of battle.

At age twenty, those who wanted to become warriors officially went to war. The parents of the youth sought out veteran warriors, bringing them foods and gifts with the objective of securing a warrior to be the sponsor of their child.

Ideally, the sponsor would watch over the youth and teach him how to take captives. Thus, sons of high nobility tended to succeed more often in war than those of lower nobility.

However, while parallels can be drawn between the organization of Aztec and Western military systems, as each developed from similar functional necessities, the differences between the two are far greater than the similarities.

The members of the Aztec army had loyalties to many different people and institutions, and ranking was not based solely on the position one held in a centralized military hierarchy.

Thus, the classification of ranks and statuses cannot be defined in the same manner as that of the modern Western military.

Next were the commoners yaoquizqueh. And finally, there were commoners who had taken captives, the so-called tlamanih.

Ranking above these came the nobles of the "warrior societies". These tlahuiztli became gradually more spectacular as the ranks progressed, allowing the most excellent warriors who had taken many captives to stand out on the battlefield.

The higher ranked warriors were also called "Pipiltin". Commoners excelling in warfare could be promoted to the noble class and could enter some of the warrior societies at least the Eagles and Jaguars.

Sons of nobles trained at the Calmecac, however, were expected to enter into one of the societies as they progressed through the ranks.

Warriors could shift from one society and into another when they became sufficiently proficient; exactly how this happened is uncertain.

Each society had different styles of dress and equipment as well as styles of body paint and adornments. Tlamanih captor was a term that described commoners who had taken captives within the Aztec army, particularly those who had taken one captive.

The Eagle Warrior Temple is located in Malinalco. The temple sits upon a hill and is completely carved out of bedrock. The temple is a circular structure with an entrance containing 13 steps, and includes two jaguar sculptures.

The entrance to the temple was a carved open mouth of an Aztec earth monster. The temple has a long extended bench that covers half of its inner chamber.

There are carved sculptures on the bench of eagles and a jaguar. In the center of the inner chamber there is a giant carved eagle on the floor.

Some believe the centre eagle would be used as an altar or throne. Surrounding buildings around Malinalco contained several murals depicting the life of a warrior.

In additions there were murals of dancing eagles and jaguars within structures in Malinalco. From Wikipedia, the free encyclopedia.

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The Jaguar Warriors were considered to be the all out fighting troops and full time warriors. The brute force of the Aztec army, they wore Jaguar skins over their heads with their faces peering out beneath the jaguar mouth.

The Otomi name was based on the Otomi who were respected for their vicious fighting style. Whichever way they were considered allies and fierce fighters.

The Shorn Ones were the most respected and prestigious Aztec warrior rank. Once again as we have seen before in the Aztec warriors their dress was unique to the rank.

The Shorn Ones would have cleanly shaved heads with a single long braid in tact from the back of their head. The shorn ones painted their faces with vivid colours to show their ferocity and were renowned for not taking a backwards step in combat.

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